faith

A New Life, an Angry Wife, and a Bloody Knife

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exodus_no titleTwo Sundays ago, I preached one of the strangest passages in the Bible. It is perhaps the second most debated Old Testament passage there is. It is a passage that talks about Moses and his family on their way to Egypt.

Moses had fled Egypt at 40 years old after killing an Egyptian man. He settles down and lives in the land of Midian. Moses meets a man named Reuel, also known as Jethro, and marries one of his daughters, Zipporah. Moses and Zipporah have two sons, Gershom and Eliezer. Moses lives as a shepherd and at the age of 80, God calls to him to go back to Egypt and lead the Israelites to freedom. Moses reluctantly agrees, packs his things, and heads to Egypt with his wife Zipporah, and two sons. This story picks up at rest stop on the way to Egypt.

Exodus 4:24-26 (ESV) At a lodging place on the way the LORD met him and sought to put him to death. 25 Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

We don’t have all the details. There are a lot of questions that are unanswered about this passage and there are several theories about the meaning of this passage. I want to simply take what we know, and recreate the most likely scenario with the information God gives us.

  • Moses and Zipporah have two different cultures and sets of customs
  • Moses most likely circumcised their first son, Gershom
  • Zipporah doesn’t like circumcision and refuses to allow Eliezer to be circumcised
  • Moses keeps peace and doesn’t circumcise Eliezer
  • God calls Moses to be the leader of the Jewish nation
  • Moses reluctantly agrees to obey God and go to Egypt
  • Moses ignores the command to circumcise his son
  • Moses leaves for Egypt with Zipporah and his two sons
  • God (Angel of the Lord) intercepts the family in order to kill Moses
  • Zipporah circumcises Eliezer and God spares Moses

God has called Moses to lead the nation of Israel, but he first needs to learn to lead his own family. God expects for men to be godly husbands and fathers and provide spiritual leadership at home (Eph. 5:22-24; Heb. 12:9). Too many men have been content to opt out of spiritual leadership and leave the task to their wives. This is disobedience to the pattern for the family in the Bible. Men aren’t fit to lead anywhere else if they will not lead first at home. One of the basic qualifications for spiritual leadership in the New Testament is that a man leads his home (1 Tim. 3:4-5).

Concerning Moses’ situation, Ronald B. Allen says “Moses was guilty of not carrying out circumcision in his own family, yet he was the one who was to lead the circumcised nation of Israel from Egypt to the Promised Land.” This wasn’t some peripheral matter that could be excused. Circumcision was an important commandment for the Jewish people. It identified the males as belonging to God. Failure to be circumcised resulted in being rejected by God and cut off from the nation (Gen. 17:12-14). God was so serious about this that he would rather kill Moses than let him attempt to lead Israel while failing to obey the most basic of instructions to all Jews. We all do things to keep peace and we all pick our battles from time to time. However, we don’t get to pick battles where God’s Word and God’s will are concerned. We should value obedience to God’s commands more than the artificial peace born out of a lukewarm, compromised lifestyle.

Men and women are both fallen and sinners, but we are sinners in different ways. Genesis 3:16 demonstrates that there is a power struggle between men and women. Men try to get their way by force and power, while women try to get their way with manipulation and cunning. Sinful but different. The best way for an unmarried person to avoid these types of struggles is to resolve to marry someone with the same faith and values as you. This will keep you from the trap of an “unequally yoked” marriage (2 Cor. 6:14).

God doesn’t want the family to be divided over spiritual issues; rather He desires spiritual unity. This was what Moses failed to achieve in his house. Moses and Zipporah had different social, religious, and cultural views. This resulted in a pagan compromise to withhold circumcision from their son, even though this was the most important expression of belonging to God. Zipporah either did not understand or did not care about the importance of obeying God completely. Moses should not have been content to leave her in this complacent spiritual state. He should have been concerned with his wife’s spiritual condition.  Don’t be content to let your spouse be the “spiritual one.” Also, don’t sit by and let your spouse die spiritually. Say as Joshua did, “But as for me and my house, we will serve the LORD” (Joshua 24:15). Let’s lead our family to build a godly home that brings glory to God and reflects the love of Christ.

Habakkuk: A Message of Faith

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Habakkuk is a unique prophet with an equally unique message. Rather than speaking to the people for God, Habakkuk speaks to God on behalf of the people. Habakkuk lived in a day when Judah was following her wicked rulers and living in rebellion against God. The king of Judah during Habakkuk’s ministry was most likely Jehoiakim. Jehoiakim is characterized as a bloody and wicked king consumed with the expansion of his own kingdom (Jeremiah 22:13-19). The apparent injustice of the day caused Habakkuk to struggle with questions of God’s holiness and sovereignty and Habakkuk comes to God for answers. This dialogue between the prophet and God makes up the majority of the book. Habakkuk is a good example of how we should wrestle with the hard questions where God is concerned.


In Habakkuk’s first prayer, he asks God why He doesn’t do something about the wickedness of Judah (1:2-4). God responds by telling the prophet that He will use the Babylonians to destroy Judah (vs. 5-7). God often utilizes ungodly people and nations as instruments of His will (Romans 9:14-24). Habakkuk prays a second time and questions God’s choice of the Babylonians since they were more wicked than Judah (1:12-17). It seemed that God was passing over Babylon’s sins in order to punish Judah. After his prayer, Habakkuk resigns himself to wait on an answer from God (2:1) which God then supplies. God says that in time He will also punish Babylon for their sins as well (2:8). God’s promise of judgment assures us that although God may delay judgment for a time, He will not allow sin to go unpunished forever.

God then gives Habakkuk three assurances to give him a divine perspective on the situation. First, God tells Habakkuk that “The just shall live by faith” (2:4). Even though we don’t always understand situations around us, we are called to have faith in God. Second, God tells Habakkuk that “the earth shall be filled with God’s glory” (vs. 14). Although wickedness is rampant in the world now, God promises a day to come when all wicked nations and individuals will be judged and the curse of sin is forever lifted (Romans 8:20-21). Third and finally, God reminds Habakkuk that “The Lord is in His holy temple” (vs. 20). Although wicked Jehoiakim may sit on the throne in Jerusalem, Yahweh our God sits on the throne in Heaven. God is not dead, but He is alive and sovereign over the affairs of men.
After receiving God’s answer, Habakkuk recognizes God as the righteous judge of the nations (3:2, 12-13) and ends with a song of praise to God (3:16-19). Although the news of God’s judgment was overwhelming and fearsome, Habakkuk could have peace because God would cause him to “rest in the day of trouble” (3:16). Habakkuk realizes that he may suffer as a result of God’s judgment but declares that he will rejoice in God no matter the circumstances that surround him (vs.17-18). Habakkuk ends his song with an assurance that God will provide grace to the righteous in difficult times (vs. 19). As the deer scales the heights of the mountains without slipping, God will cause Habakkuk to endure the difficulties that would come with the Babylonian overthrow of Judah. 
It is normal for our faith to be challenged during adversity. Many times we struggle to reconcile our beliefs with our experiences. We should learn from Habakkuk that it is good for us to bring our questions and struggles to God in prayer and seek the answers that only He can give. We also need to learn to trust God’s sovereignty and submit to God’s plan even if it brings hardship to us. Only then can we find joy and strength to endure and overcome in the midst of difficulty.
This post was originally published in the Baptist & Reflector, January 8, 2013.